Then a new king, to whom Joseph meant nothing, came to power in Egypt. “Look,” he said to his people, “the Israelites have become far too numerous for us. Come, we must deal shrewdly with them” … So, they put slave masters over them to oppress them with forced labor. Exodus 1:8-11
In today’s passage, we have moved into the third phase In our biblical timeline: The Exodus. Many generations have passed since Joseph was in charge of Egypt. Joseph and his brothers have had children, and those children have had children. They are no longer just a big extended family; the Israelites are a whole ethnic group.
The new Pharaoh in Egypt has become nervous about these Israelites. The Egyptians do not want to share power with these immigrants. They are viewed as a threat even though they have done nothing to deserve it. So, a plan is developed. The Israelites will be oppressed. The process begins with forced labor but grows to include other acts of violence, terror, and even ethnic cleansing. This is the first documentation of Jewish oppression, but far from the last time that they will suffer. They will face persecution from nearly every nation right up to today.
Unfortunately, human history is filled with horrors of slavery and genocide. These moments seem to follow a very specific formula. There are two groups of people, and the leaders of one group spread fear about the other group, that they are dangerous or corrupt and need to be controlled. If we don’t get them under control now, then they will be our downfall. And slavery is not just a relic of the past. It’s thought that more than 40 million people live in slavery today.
What we learn from the Exodus is that God is on the side of the oppressed, not the side of the oppressor. God is not just concerned with our spiritual salvation but our bodily liberation. Christianity is not just about believing the right things. In Luke 4, Jesus uses his first sermon to proclaim freedom for the prisoners to set the oppressed free. Today, take time to examine the news. Where do you hear voices of fear and oppression, and where do you hear voices of liberation? Which voice will you listen to?
